Partition
Greater Love Hath No Man Than This
by YUDHVIR RANA
A promise is a promise - and for the past 62 years, Charan Singh, also known as Manjur Jugnu, now pushing 80, has smugly kept a pledge made by his Sikh father, Master Maan Singh, to Noor Mohammad and his wife.
The Muslim couple had lost both their sons
in the
orgy of violence during partition and Maan Singh had given his only son,
whom
they'd named Charan, to the Muslim couple.
Jugnu's life
story is the stuff of celluloid: a youth whose love story began in
Punjab's hinterland but couldn't blossom; then, amid blood-thirsty
mobs of religious hatred, that unbelievable gesture by his father
towards the
Muslim couple, which took him across the Radcliffe Line into
Pakistan.
A strapping young lad of 17 in 1947, Jugnu was in love with a girl in his village which lay in the part of Punjab carved out as India's share. But when his father asked him to move to Pakistan with an unknown Muslim couple, he didn't ask why - his father's promise was a matter of honour.
Jugnu left for Pakistan, where he
settled with
his new parents at Faislabad. His heart pined for his motherland, his
love and
his family. The pain of parting made a poet out of him, and that's how
he
acquired ‘Jugnu' as a nom de plume.
With time, the only
son of Master Maan Singh saw both his fathers - one biological and the
other foster - dying. But now he has a family to look after in Pakistan,
his country. Talking over the phone from Faislabad on Thursday, June 25, 2010, Jugnu
said
that he, along with his parents, lived at Ghuman village in Batala tehsil
near
Amritsar.
In 1947, when the Partition riots broke out, the Sikh elders
decided not
to harm Muslims or their properties. Rather, the villagers helped them
reach
Pakistan. ‘‘The village elders also announced compensation for any
loss to Muslims,'' Jugnu said.
‘‘Noor
Mohammad and his wife came to our village for help after losing their
two young
sons,'' he said. Since his father had said the loss to Muslim
families would be compensated, Noor Mohammed wept and reminded him about
his
dead sons. Maan Singh decided to honour the pledge of the village
elders.
‘‘The Muslim couple stayed for 16 days at their
home, disconsolate. By then, my father had decided to give me away to
Noor
Mohammad,'' said Jugnu. He vividly remembers when his father said,
‘‘Mere muh to bhavaen galat gal nikal gayee hovey, par hun tu meri
gal puri karni hai (I might have said something wrong but now you have
to keep
my word).''
Noor got Jugnu married to Safia, the
daughter of a relative. They lived for a while in Lahore, and later
moved to
Faislabad. But Noor's poverty forced Jugnu to stop his studies and do
odd
jobs for a living. He visited India in 1952 and also saw his village.
But he has
never returned since then. Noor died in 1963, while Maan Singh passed
away in
1970.
He said he used to miss his parents and his country and started
writing poems and became famous in Faisalabad as ‘Manjur Jugnu'. He
now runs a small shop selling grocery while his 24-year-old son Imran
runs a
separate shop in the same city. He has four daughters but is reluctant
to tell
their names.
As also about his adolescent lady love:
‘‘Please don't ask about her, it's too
personal,'' he said.
[Courtesy: Times of India]
June 26, 2010
Conversation about this article
1: Zorawar Singh (Richmond Hill, New York, U.S.A.), June 26, 2010, 12:39 PM.
This was nice article which high-lighted that a son obeyed his father's words; but I have a question: why is it that a Sikh has to always be the one to make the sacrifices? When is the last time we ever hear a Muslim family giving their son away to a Sikh family to be raised as a Sikh? Today, we as Sikhs have become so weak in our Sikhi that our Sikh youth are now marrying to non-Sikhs and raising their kids as non-Sikhs. We can learn a thing or two from the Muslims who give their kids good teaching about their faith so that they are rest assured that their kids will marry within their faith and even if a Muslim marries a non-Muslim, most likely the non-Muslim partner will end up adopting their faith. I feel we as Sikhs are the ones responsible for pushing our Sikh youth away from our faith, we need to instill gurbani, Sikhi, seva, simran, not only within the hearts and minds of the Sikh youth but in the entire Sikh panth. I feel once gurbani would enter our souls, we would no longer be manmukhs but be transformed into gurmukhs.
2: Taran (London, United Kingdom), June 26, 2010, 3:40 PM.
This is an awe aspiring story. Sikhs are known for their big hearts.
3: Harsimran Singh (Union City, California, United States), June 27, 2010, 2:45 AM.
Mann Singh obviously had a big heart, but if I were Noor Mohammed, I don't think I would agree to take away someone's son like that.
4: S.S.N. (Georgia, U.S.A.), June 28, 2010, 4:50 PM.
I agree with Zorawar Singh completely! Sir, you couldn't have said it better! Instead of making me feel proud, this story has left me with negative emotions. The person in question talks about his love but has little to add about his rearing as a Sikh and if he has followed it up with his kids. Apparently, not. I might be termed a "conservative" here, but I don't care. I am a young lad who understands the pain of Partition and understands what my peers are doing. From my college class (batch 05)in Punjab, I can count handfuls choosing to keep their dastaar intact. And every now and then I hear the pod getting thin. Community leaders, wake up! Sikh youth, wake up! I am just tired of hearing of all the sacrifices.
5: Karamjit (Chicago, Illinois, U.S.A.), July 06, 2010, 11:28 PM.
I hope the day never dawns when the world ceases to hear about the sacrifices of the Sikhs and their continuing sacrifices. Ending such a rich tradition would be like destroying the very foundation and fabric of a people.
6: Ricky Singh (Amritsar, Punjab), July 14, 2010, 12:59 PM.
I am just wondering, how much pain jugnu must have gone through these so many years. I could not even hold my tears just reading this story. Please convey my thanks to the writer for coming up with this article.
7: Manveer (Canada), August 23, 2010, 10:40 PM.
An awesome storyof sacrifice that can't be seen too often nowadays.